The Sleeping Borghese Hermaphroditus

Sleeping Borghese Hermaphroditus Louvre free wallpaper 300x187

The Sleeping Borghese Hermaphroditus, marble sculpture of 2nd century at Louvre museum, free widescreen wallpaper 1920x1200

Cardinal Scipione Borghese loved this Hermaphrodite so much that he devoted a room for her/him in Villa Borghese, and called it the ‘Room of the Hermaphrodite’.

What you see in the picture is the ‘Sleeping Hermaphroditus’, a second century AD Roman copy of the Greek original of the second century BC. In 1608, it was dug out from the grounds of Santa Maria della Vittoria, a Roman Catholic Church in Rome, Italy, dedicated to Virgin Mary.

In exchange of the sculpture of Hermaphroditus, Cardinal Borghese paid for the façade of the church and also granted the services of his architect. So, it became a part of the Borghese Collection, and hence it is popularly known as the Borghese Hermaphroditus.

It was restored in 1619 by David Larique for Cardinal Borghese, who, in 1620 paid the Italian sculptor Gian Lorenzo Bernini 60 scudi for making the buttoned mattress on which the Hermaphroditus is sleeping. The specially designed mattress was made of marble brought from Carrara (by the Carrione River) world-famous for the high quality white and blue-grey marble quarried there.

Borghese Hermaphroditus Louvre face free wallpaper 300x187

The Sleeping Borghese Hermaphroditus, marble sculpture at Louvre showing face, free widescreen wallpaper size 1920x1200

According to Greek mythology sources, Hermaphroditus (also referred to as Hermaphroditos or Aphroditus) was born to Hermes (Mercury) and Aphrodite (Venus). Though he was as an extremely handsome boy, he was transformed by the water nymph Salmacis, who trapped him in sexual union, to an androgynous being.

The name Hermaphroditus is derived from the names of his parents Hermes and Aphrodite, and the word hermaphrodite is derived from his name. He was always portrayed in Greco-Roman art as a beautiful female figure with male genitals.

Apart from being the deity and symbol of bisexuality and effeminacy, Hermaphroditus, is also linked to the institution of marriage. Because of his sexual duality or combination of both masculine and feminine features in the same physique, he is considered as a symbol of the sacred union of men and women.

The sculpture features Hermaphroditus in life-size (length 1.69 m/ 5 ft 6.5 in, and width 89 cm/ 35 in), sculpted partly in the style of ancient portrayals of Venus (Aphrodite) and partly as the feminized portrayals of Dionysus/ Bacchus in Greek mythology. The Borghese Hermaphroditus type was repeatedly presented in art and sculpture of ancient Rome, and many more copies have been produced since the Renaissance in a variety of media.

From 1807 the Borghese Hermaphroditus has been in the Louvre (Department of Greek, Etruscan and Roman Antiquities) after it was purchased from the Borghese Collection.

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Evolution of art is integral to evolution of humans

Aphrodite Braschi broken marble Venus Glyptothek Munich

Aphrodite Braschi, 1st century BC Roman copy of Aphrodite of Cnidus (350-340 BC) currently displayed at the Glyptothek museum in Munich, Germany

Art is what evolved along with the evolution of Homo sapiens.

The history of art, both in its two-dimensional form such as drawings and paintings, and three-dimensional form as carvings, sculptures, statues and similar artistic objects, is as old as the history of human beings.

In fact, art is older than writing.

The earliest forms of writings were by drawing pictures of objects like animals, plants, etc. The earliest writing system, ‘cuneiform’, which used pictorial representations, existed for more than 35 centuries, until it was eventually replaced by alphabetic writing in the Roman era.

Also, art evolved not independently but along with knowledge acquired by Homo sapiens in the process of evolution into a civilized being. No one discovered it as such, and hence, the evolution of art is consequential. It can safely be said, it evolved as a part of man’s efforts to express himself, whether it is in the form of writing, pictorial representations, three-dimensional objects created by him, including working and hunting tools, and of course, some objects he created for fun and entertainment.

Once the purpose of passing on information (communication), or recording facts (history) were achieved by developing writing, art naturally was separated from the common pool of acquired knowledge, and art developed on its own as creative arts.

On its further evolution, creative arts went through compartmentalization into specific categories. These essentially were based on the use of techniques, media, etc. The media influence the form. For instance, the form of a sculpture exists in space in three dimensions, and it is subject to gravity. The form of a painting is, generally, two-dimensional, determined by its color, brushstrokes and canvas texture. Don’t confuse it with the illusion of depth, the third dimension, created by some artists on flat surfaces like canvases which are essentially two-dimensional.

A further categorization deals with art genres within a particular medium, as we talk about portraits, landscapes, etc. It is not necessary that a painting or drawing should limit its genre to any one category. It can be even a blend of more than one genre.

Then there are art styles and art movements, as we refer to expressionism to mean something like nondescript, loose brushstrokes, or impressions created by splattered colors as in abstract paintings. Sometimes, an art style may refer to a period, new ideas and philosophies in art, art movements, etc., for instance Renaissance art.

The early humans also loved to shape or give form to most of the things they saw, a form of primitive sculpting, which still exists in African tribal arts, or Polynesian art. It is something like primitivism made popular by artists like Paul Gauguin, and further experimented and incorporated by Pablo Picasso in his works to make cubism what is today. Such art forms might have started along with the shaping of tools and weapons from stones, animal bones, etc. when the early humans lived as nomads and hunter-gatherers. Still primitive art is hugely popular even today.

Designing of tools, and weapons for hunting, self-defense, etc. were born out of necessity, and such work was essentially a form of sculpting. One of the first materials used for shaping hunting and other tools is animal bones (ivory carving, though ivory, being elephant tusk, is dental) and stones (stone carvings and granite statues). So, in a way, sculpture can easily be seen as the oldest form of art.

When art evolved itself as a separate branch from tools-making, the ‘first sculptors’ found wood, and other softer mediums like limestone rocks, soap stones, marble, etc. more suitable for creative work.

Copper, one of the earliest metals discovered and one of the few metals to occur naturally in its purest form, also found its place in carvings and sculptures, along with its other uses. For instance, a copper pendant found in the Middle East, what is now northern Iraq, dates back to 8700 BC.

Archaeological excavations in Çatal Höyük, a Neolithic and Chalcolithic settlement in Anatolia in Turkey brought out smelted lead beads and copper artifacts of the period around 6000 BC. Gold and iron were the only metals used by human beings before copper.

After copper, human beings learned to make copper alloys with zinc or tin to make brass or bronze, as indicated by copper and bronze artifacts dating back to 3000 BC found from Sumerian archeological sites, and Egyptian artifacts made of copper and copper alloys of Bronze Age (2500-600 BC).

Marble being a brittle substance, most of the marble sculptures and carvings are either lost or archeological surveys could unearth only broken pieces of seemingly great sculptures of the ancient civilizations. For instance, see the photo above featuring Aphrodite Braschi, the 1st century BC Roman copy of Aphrodite of Cnidus by Praxiteles. Another example of a broken marble sculpture by the same sculptor, but restored, can be found at Phryne as Venus made immortal by Praxiteles.

Marble, a metamorphic rock formed from limestone, is calcite or calcium carbonate (CaCO3) in its crystal form. Because of impurities and the presence of other chemically different substances, marble blocks may have lines, patches of colors, or stains. So, the finest marbles used for sculpture are selected carefully so that there are no stains, or other undesirable flaws.

Though newly quarried marble is relatively soft and easy to work on and polish, the finished marble sculpture becomes harder and more durable with age.

Marble is also one of the most beautiful mediums used for sculpture because of its slight surface translucency resembling human skin. This surface translucency gives marble sculptures visual depth and a sense of certain realism.

But marble sculptures installed in parks or outdoors are exposed to damage by reaction with acids formed when atmospheric gases such as oxides of sulphur, nitrogen, etc. react with water vapor in the atmosphere and form sulphuric acid, nitric acid, etc. Outdoor marble sculptures are especially vulnerable to weathering and deformation especially in areas where acid rains are common, as in heavily industrialized cities. For such environments, or where there is polluted atmosphere with harmful gases, granite is a more lasting material, though granite is much harder for sculptors to work on.

Sculptures and statues made of cement, steel, and other metals, glass, porcelain, etc. are also, very common, though they have their own relative merits and demerits.

Apollonie Sabatier: French courtesan and artists’ model

Apollonie Sabatier by Vincent Vidal Musée national du château de Compiègne

Portrait de Madame Sabatier by the French artist Vincent Vidal, pencil and watercolor on paper, dimensions 55.5 cm x 37.5 cm, Musée national du château de Compiègne

Apollonie Sabatier (1822-1889) was a French courtesan, artists’ model and a Bohemian in Paris. She also maintained a popular salon, where she acquainted most of the intellectuals of her times in Paris, such as artists, musicians, writers and art historians. As a socialite, some of her acquaintances include Alfred de Musset, Auguste Clésinger, Charles Augustin Sainte-Beuve, Charles Baudelaire, Edmond de Goncourt, Edmond Richard, Édouard Manet, Gustave Dore, Gustave Flaubert, Gustave Ricard, Hector Berlioz, Henry Monnier, Louis Bouilhet, Nina de Villard, Paul de Saint-Victor, Théophile Gautier, Victor Hugo, Vincent Vidal, and the French opera composer and music critic Ernest Reyer, to name just a few.

Some of Apollonie Sabatier’s famous acquaintances wrote articles about her to please her. The French artist Vincent Vidal has painted her portrait, and she was the model for Auguste Clésinger’s marble sculpture of 1847, ‘Femme piquée par un serpent’ (Woman bitten by a snake), which is now on display at Musée d’Orsay, Paris. Also, Sabatier was one of the women who inspired ‘Les Fleurs du mal’ (The Flowers of Evil), a volume of French poetry by Charles Baudelaire.

Apollonie Sabatier as Woman bitten by a snake marble sculpture by Auguste Clésinger wallpaper 300x225

Femme piquée par un serpent’ (Woman bitten by a snake), marble sculpture of 1847 modeled after Apollonie Sabatier by Auguste Clésinger - now on display at Musée d'Orsay, Paris (wallpaper size 1600 x 1200)

In the oil painting titled ‘L’Atelier du peintre’ by Gustave Courbet, she was portrayed along with her lover and the Belgian tycoon Alfred Mosselman. After Mosselman’s death, Sabatier became the mistress of the English art collector Sir Richard Wallace, who financed and built the Wallace Fountains, which are public drinking fountains designed as cast iron sculptures scattered throughout Paris.

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Phryne (as Venus) made immortal by Praxiteles

Aphrodite of Cnidus Venus Pudica by Praxiteles National Museum of Rome 437x1024

Aphrodite of Cnidus (model: Phryne), a Roman copy of the Greek original marble sculpture of 4th century BC by Praxiteles, restored by Ippolito Buzzi, at National Museum of Rome, Palazzo Altemps, Italy

We often hear about Phryne, whenever the name of Venus or Aphrodite is mentioned.

Also we quite often stumble upon the name Praxiteles along with the names of Aphrodite, Phryne, etc. Who are they?

Phryne was a famous hetaera (a term used for courtesans) who was born in Thespiae in Boeotia but lived in Athens in Ancient Greece of 4th century BC.

Phryne amassed a huge fortune banking on her extraordinary beauty. One legend says she was so rich that she offered to pay the entire cost of reconstruction of the walls of the city of Thebes destroyed by Alexander the Great in 336 BC. But her offer was not accepted by the authorities.

The rich courtesan Phryne is believed to have been the artist’s model for Aphrodite Anadyomene (Venus Anadyomene) by the painter Apelles. There are also other works claimed to have been modeled after Phryne.

One of the most famous works of art that made Phryne immortal is the Aphrodite of Knidos (or Aphrodite of Cnidus) by Praxiteles, a sculptor of Athens who flourished in the 4th century BC.

This sculpture and copies of it are also called Venus Pudica because Venus covers her front portion with one of her hands. The variants of Venus Pudica are the ‘Venus de’ Medici’ or ‘the Capitoline Venus’ that tries to cover her upper body, for instance, see The Aphrodite of Menophantos by the Greek sculptor Menophantos.

According to Pliny, Praxiteles received an order from the citizens of Kos for sculpting a marble statue of Goddess Aphrodite. He created two versions of Goddess Aphrodite, including a fully dressed one. The first version was rejected by the citizens and they purchased the clothed Aphrodite. Nothing is known now about the clothed Aphrodite.

The rejected version was purchased by some citizens of Knidos and it was installed in a temple. This Venus, or Cnidian Aphrodite, became very popular and it became one of Praxiteles’ most famous statues.

Praxiteles is believed to be the first sculptor to create this type of a female figure as a statue. Unfortunately, there are no complete sculptures by Praxiteles available now. But several copies of his marble sculptures are in existence, apart from numismatic evidence in the form of coins engraved with his famous works.

Throughout history there have been speculations that there existed a relationship between Phryne and Praxiteles. The story has often been repeated in writings and art, all along till now.

Praxiteles mostly chose human beings and mythological characters and deities such as Aphrodite, Apollo, Hermes, Dionysus, Satyrs and Nymphs as the subjects of his sculptures and marble statues.

Phryne, made immortal by Praxiteles, has also inspired artists of much later periods, for instance, Jean-Leon Gerome who painted Phryné devant l’Areopage (Phryne before the Areopagus, 1861).

Aphrodite of Menophantos, marble statue of Capitoline Venus

Aphrodite of Menophantos Capitoline Venus Pudica Museo Nazionale Romano Rome 457x1024

Aphrodite of Menophantos, a Venus Pudica marble statue of the 1st century BC at Museo Nazionale Romano, Rome

The Aphrodite of Menophantos is a marble statue of the Capitoline Venus (type: Venus Pudica), signed by the Greek sculptor Menophantos in 1st century BC, found at the Camaldolese monastery of San Gregorio Magno al Celio (aka San Gregorio al Celio or simply San Gregorio), a church in Rome. The Camaldolese coenobites occupy the church and monastery founded by Pope Gregory I (also known as Pope Gregory the Great or Gregorius I) around 580 AD on the slope of the Caelian Hill, one of the famous Seven Hills of Rome. Later the sculpture came into the possession of Prince Agostino Chigi. Currently it is located at the National Museum of Rome (Museo Nazionale Romano), Rome, Italy.

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